To understand the role of a
woman in a Muslim society therefore we have to examine both her
duties and her rights, the behavior expected of her towards men
and the behavior due to her from men.
We are here looking at a relationship of
interdependence. The Qur'an says:
"Among His signs is (the fact)
that He has created spouses for you from among yourselves so
that you may console yourselves with them. He has planted love
and mercy between you; in that are signs for people who reflect"
(30:21)
This is a very important
definition of the relationship between man and wife. They are
expected to find tranquility in each other's company and by "love
and mercy". Such a description comprises mutual care,
consideration, respect and affection.
There are numerous
ahadith, particularly those narrated by 'A'isha, which give
a clear insight into the way the Prophet treated his wives and the
way they treated him. The most striking thing about these is their
evidence of the mutual care and respect of the marriage
relationship. There is no servility on the part of the wives, and
there are probably as many references to the Prophet doing things
to please his wives as there are of the wives doing things to
please the Prophet.
The Qur'an refers to wives
generally in another chapter saying:
"They are garments for you while
you are garments for them" (2:187).
In other words, as a garment
gives warmth, protection and decency, so a husband and wife offer
each other intimacy, comfort and protection from committing
adultery and other offences.
It follows from what has been
quoted from the Qur'an that one of the important aims of Islamic
regulations governing behavior and human relations is the
preservation of the family unit in such a way that the atmosphere
of tranquility, love and mercy and consciousness of Allah can
develop and flower to the benefit of husband and wife, and also of
the children of the marriage.
Therefore in examining the
conduct expected of men and women towards each other, both inside
and outside marriage,we have to bear in mind these aims and weigh
their benefits to the individual and to society. We must also bear
in mind that Islam has a coherent view of life, and that the
various aspects of it should not be considered in isolation from
each other. It comprises a total way of life, and each part of it
needs to be seen in the total context.